Abortion legislation non human right 002

The Abortion Legislation Reform Bill 2023 passed WA Parliament by the Cook Government on the 21st of September 2023, receiving Royal Assent on the 27th of September 2023. It is expected that the legislation will take approximately 6 months to implement, meaning Western Australia's abortion laws will remain unchanged until late March/early April 2024. 

This means, that the WA Parliament have gone through the legislative process of a Member of Parliament putting forward said amendments, the Department drafting the Bill ( which I used to do for the Federal Attorney's General in Canberra), it went through First, Second and Third Readings in Parliament, which allowed politicians to ask questions, suggest amendments and keep the Government accountable to those amendments prior to taking a vote to pass the Bill.

Once it receives Royal Assent, it officially becomes the law.

Here is a helpful diagram to explain it all:

 

Despite being law side the 27th of September here in Western Australia, there is often a 'grace' period for implementation.

This legislation will dramatically affect the medical operations of nurses, doctors, midwives, doulas, coroners, and those who work in abortion clinics.

This legislation will also impact the way birthing classes are run, and the medical information patients receives about their little on during the birthing process.
 
Basically, anyone who comes into contact with a new-born baby, and is part of the process of delivering the child. Abortion is now deemed 'health care' for the patient.

The premise of this Reform Legislation is to amend the pre-existing Abortion Laws in WA by

  • Fully decriminalises abortion and brings WA in-line with other state jurisdictions;

  • Reduces the number of health practitioners required to be involved in care from two to one;

  • Removes the requirement that those accessing an abortion receive counselling on the medical risk of termination of pregnancy and of carrying the pregnancy to term, by a medical practitioner other than the one performing the procedure;

  • Provides guidance to doctors who conscientiously object to abortion;

  • Increases the gestational limit for abortion to 23 weeks, bring WA in-line with other Australian jurisdictions;

  • Abolishes the Ministerial Panel for later term abortions;

  • allowing patients to decide whether to have an abortion up to 23 weeks gestation in consultation with their healthcare provider, after which two doctors would need to be involved in decision-making;   

  • requiring doctors with a conscientious objection to respect their patient’s right to healthcare; and

  • removing abortion from the state’s Criminal Code, together with harmful legal barriers to timely abortion care, such as mandatory counselling and needing multiple doctors' approval.

In the Bill's Synopsis, we are told that: "The purpose of this bill is to amend The Criminal Code to remove offences related to abortion; and to amend the Public Health Act 2016 to regulate the performance of abortion by registered health practitioners and prohibit the performance of abortion by certain persons; and to make consequential and related amendments to other Acts; and for related purposes."

The Explanatory Memorandum puts it into context: "The Abortion Legislation Reform Bill 2023 (the Bill) provides for an Act to establish a new model for abortion care in Western Australia under the Public Health Act 2016 (WA), amend powers in the Health (Miscellaneous Provisions) Act 1911 (WA) regarding abortion processes, amend the Criminal Code and make amendments to other Acts to remove barriers to access and protect the privacy of individuals accessing abortion."

The Human Rights Law Centre welcomed the passing of new abortion laws in Western Australia, declaring that abortion by doctors has now been decriminalised and replaced by health-focused laws in each state and territory of Australia.

"The new laws will finally see abortion treated like healthcare in law. This moment is also a historic win for reproductive rights nationally – abortion by doctors is now decriminalised across all Australian states and territories.

This landmark achievement is a testament to the tireless determination of generations of women, community advocates and dedicated health professionals across the country.

“There remains much to be done to ensure that every person can access abortion care regardless of where they live or how much money they have. But it is a huge relief to know that abortion will be treated as healthcare in laws across the country, with the focus rightly being on the health, dignity and autonomy of patients" the Human Rights Law Centre has declared.

The Sexual Health Quarters has expressed that it is 'thrilled' to see the Abortion Legislation Reform Bill 2023 pass state parliament, as the "historic reforms acknowledge the importance of autonomy and privacy in making sexual and reproductive health decisions and is a monumental step towards improving reproductive health access in Western Australia".

My concerns with these Legislative Reforms are the following:

1.The Legislation ignores the natural law concept of Imago Dei - the sanctity of the life of the unborn, and therefore their voice in this debate.

As a living being with a heartbeat at just four weeks gestation, the unborn child's rights to life need to be. We cannot ignore the medical fact that the embryo's heart starts to develop at just third weeks of gestation, having rapid, irregular contracts - capable of pumping blood inside the vessels.

Decriminalising Abortion therefore legalises the termination of life. This is a dangerous slippery slpe. With the introduction of Euthanasia laws and the right of medical professionals to take life at the end of life -where do these reforms end?

Plainly put - if a person has a heartbeat - they have life - and they have the right to life! The International Covenant on Civil and Political Rights is clear on this matter: "Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life." (Article 6)

This Article is reiterated by the Australian Human Rights Commission as the standard of law in Australia.

2. A reduction the number of health practitioners required to be involved in care from two to one takes away the accountability and transparency process within medical decision making, and opens medical practitioners up to liability, for, if one doctor makes an erroneous decision while tired or distracted - the results could be life-altering.

A two-factor authentication for medical decision making is predominately in place to ensure an avoidance of a god-complex in the profession, protect against liability and claims, as well as protect the rights and due process of the patient's medical care.

3. Removing the requirement for those accessing an abortion to receive counselling on the medical risk of termination of pregnancy and of carrying the pregnancy to term, by a medical practitioner other than the one performing the procedure is pure medical negligence.

This step crucial medical is a denial of the emotional, psychological and even physical impacts of abortion on women and their significant others. The neglect of the patient's psychological care risks the rise of the development of mental illnesses in the patient such as depression and possibly anxiety, as many women report post-procedure.

In fact, medical professionals in the area of abortion have a heightened responsibility for the metal and emotional welfare of women who undertake such procedures that are steeped in deep psychological identities.

4. The guidance provided to doctors who conscientiously object abortion in fact restricts freedom of speech for medical practitioners who may have varying medical perspectives, which results in a toxic work culture, where anyone with a diverse thought feels that their job may be at risk if they speak out - even if they are speaking out in the interest of their patients.

5. The increase in the gestational limit for abortion to 23 weeks also raises human rights concerns for the right of the life of the unborn, and liability issues for Doctors, as the older the child in gestation becomes, the greater risk to the mother of medical complications, pain and recovery time.

This matter also highlights the further need for women to undergo psychological assessment, support and ongoing treatment both prior to, and after the procedure.

This decision is not in the best interest of either the patient, or the Doctor.

6. Abolishing the Ministerial Panel for later term abortions removes a layer of accountability, transparency, reporting and ultimately parliamentary protection for Doctors undertaking dangerous, life-threatening medical procedures that affect two lives, rather than the usual one in decision making.

This decision is not in the best interest of either the patient, or the Doctor.

7. The amendments as summed up in: allowing patients to decide whether to have an abortion up to 23 weeks gestation; requiring doctors with a conscientious objection to respect their patient’s right to healthcare; and removing abortion from the state’s Criminal Cod all raise human rights concerns for the patient, the unborn child, and liability risks for Doctors.

8. This Reform Legislation also stands in contrast to the Australian Medical Board AHPRA. Clause 4.2 deals with Doctor–patient partnerships, and states:

"A good doctor–patient partnership requires high standards of professional conduct. It involves:

  • 4.2.1 Being courteous, respectful, compassionate and honest.

  • 4.2.2 Treating each patient as an individual.

  • 4.2.3 Protecting patients’ privacy and right to confidentiality, unless release of information is required or permitted by law.

  • 4.2.4 Encouraging and supporting patients and, when relevant, their carer or family, to care for themselves and manage their health.

  • 4.2.5 Encouraging and supporting patients to be well informed about their health and to use this information wisely when they are making decisions.

  • 4.2.6 Recognising that there is a power imbalance in the doctor–patient relationship, and not exploiting patients in any way, including physically, emotionally, sexually or financially."

9. In Sum, the Abortion Legislation Reform Act 2023 places the patient (the mother) at further risk medically, ignores the rights of the unborn according to international law, places Doctors in danger of a higher risk of liability as it removes accountability, transparency in reporting within the industry and externally at the level of parliament, stands in contracts the the Australian Code of Conduct for Doctors, and ignores the international human rights principles as stated in the Convention on the Rights of the Child that the first point of authority for the best interest of the child should always be the parents - this legislation minimises the authority of the parents in

In a Constitutional Democracy, it is the responsibility of the citizen voter to voice all and any concerns they may have with new legislation passed by their parliaments.

Of course, legislation is much more difficult to change, once it passes Parliament. That is why we rely on our Elected Representatives to represent our voice.

WRITE YOUR OWN LOBBY LETTER - USING THE ABOVE INFORMATION.

I encourage you to write to ALL Members of the WA Parliament, your local Federal and State Member, to the Coroner, to Abortion Clinics, Hospitals, the Association for midwives, and other related groups which may benefit from this perspective.

Here is a list of WA Member's of Parliament Contact Details: https://www.parliament.wa.gov.au/Parliament/memblist.nsf/ScreenMembersEmails

WA Coronial Unit: https://www.health.wa.gov.au/Articles/A_E/Coronial-Liaison-Unit#:~:text=The%20Office%20of%20the%20State,Department%27s%20Legal%20and%20Legislative%20Services

Perth Coroner's Court:

Australian Nursing Midwifery Association:https://www.anmf.org.au

AHPRA Contact: https://www.ahpra.gov.au/About-Ahpra/Contact-Us/Media-Enquiries.aspx#:~:text=For%20all%20media%20enquiries%3A%20(03,team%20on%201300%20419%20495.

By Andrea Tokaji, international human rights law advocate (www.andreaconsults.org)

 

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Former Victorian Premier Dan Andrews at a Drag Queen Story Time event in 2023

People power has forced the ABC Queer channel to scrap the involvement of drag queens reading to young children at Sydney’s Rockdale Library, in a move welcomed by FamilyVoice Australia spokesman David d’Lima.

 “Outraged ratepayers have thrown political correctness to the wind, as they spoke up to protect children from gender confusion, and have sent the drag queens of NSW into exile,” David d’Lima said.

 “We cannot allow young children to view cross-dressing as normal or worthy of celebration, and we must enable youngsters to appreciate the natural difference between male and female.”

 FamilyVoice Australia is very disappointed that the taxpayer sponsored Australian Broadcasting Corporation would sponsor and encourage the involvement of drag queens with young children.

 “The ABC is out of control, and we urgently need a proper independent inquiry into its conduct as the publicly funded national broadcaster.”

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CHRISTMAS DEFINES HUMAN RIGHTS DAY – DECEMBER 10

On Sunday, December 10, the world commemorates the 75th anniversary of what the UN calls “one of the world’s most groundbreaking global pledges: the Universal Declaration of Human Rights”.

I want you to note that this pledge ambiguously declares “human” is a “born individual” because it was designed with universalist language without reference to religion, even though “universalism” is a religion unto itself.

CAN WE AGREE ON WHAT A HUMAN IS?

The fruit of our society is that almost all agree that we should protect innocent lives from harm.

Yet “a life” has very different meanings because the root of that belief is being cut away.

The root is all humans are “made in the image of God” and are therefore of supreme value. This is what makes human beings not just an animal or a bag of cells.

The Bible says, “God created man in His own image, in the image of God he created him; male and female He created them [i.e. Adam and Eve].”

God formed Adam, and Eve from Adam’s rib, out of “the dust”, but we are not just cells, because He “breathed” into our nostrils “the breath of life” [Hebrew ruach, or spirit], and the man became a living soul,” says Genesis 2.

We have this “living soul” (nephesh, an animated, breathing, conscious and living being) from the moment of conception, because God “sees us” in our mother’s womb, according to Psalm 139.

We were created as innocent Image Bearers of God from conception in order to find friendship with God, but as we mature our hearts willingly turn away from Him.

As Isaiah writes, “we like sheep have gone astray; we have turned, every one to his own way” (Isaiah 53, also in Romans 3:12).

And this design to be bearers of God’s image is true for all of us regardless of our possessions, status, genes, chromosomes, ethnicity, outward behaviours or habits, or place of birth, et cetera.

CHRISTMAS HERALDED GOD’S IMAGE

Many people have largely forgotten that God the Son, Jesus Christ, the Messiah, came down to us to be born as a baby, to live among us and teach us what this imaging of God means:

  • “not be served, but to serve”
  • To bear with suffering in order “lay down your life” for the benefit of others
  • bring “liberty and freedom to the captives”
  • “the first will be last and the last will be first”
  • what the world calls “strong” is weakness in the eyes of God
  • what the world calls “weak” is strength in the eyes of God

Sadly, a large section of modern humanity is attempting to throw off the “shackles” of God’s design to serve the weak and lowly, and increasingly favour power and status for the outwardly strong and wealthy.

Jesus addresses this very directly by saying that “whoever will save their life”, meaning to be entirely selfish and opposed to God, that person “will lose it [their life]” in God’s final judgement, but whoever “loses their life” by surrendering their will to God’s design – that person will instead “save it [their life]” for eternal life with Him forever!

JESUS’ ARRIVAL CONFIRMED ALL HUMANS AS VALUABLE
Jesus’ arrival as a baby was heralded as “glad tidings for all people” by angels, because He is “the Saviour of the world”.

If we all ultimately turn away from God – we have hope!

Jesus’ work in his death on the cross is, according to 1 John 2, “the atoning sacrifice for our sins, and not only for our sins but also for the whole world”. Wow!

By Jesus’ one righteous act on the cross came “righteousness” of God, which when we trust Him leads to “life for all people”, according to Romans 5.

May we help each other return to the image of our Creator Jesus in how we think and behave.

John Stott said: “The astonishing paradox of Christ's teaching and of Christian experience is this: if we lose ourselves in following Christ, we actually find ourselves. True self-denial is self-discovery.

“To live for ourselves is insanity and suicide; to live for God and for man is wisdom and life indeed. We do not begin to find ourselves until we have become willing to lose ourselves in the service of Christ and of our fellows.”

May God surround you with His love and compassion in this time of Christmas hope and joy.

 

Darryl Budge

WA State Director

FamilyVoice Australia

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