By Charles Newington, National Director
Izzy’s Instagram page has one main message – be an outspoken Christian at a time when the thought police are working hard to shut down free speech.
He is pushing the envelope – being public about what he really believes the Bible teaches about the dangers of a sinful life – the full range of behaviours that wreck people’s lives, not just gay marriage.
He has put his faith in Jesus first and is fine with his rugby contract being ripped up. He’s such a super-star expect to see him playing somewhere in the world on a huge contract – and maybe even wearing another nation’s strip and ripping big holes in the Wallaby backline…
This is what free speech looks like. It is controversial and even offensive. It has consequences like losing your job and maybe even landing up in court. What Izzy posted is provocative but it’s nothing compared to some of the comments people make on his page.
And more widely, Christians are being characterized as the most bigoted and intolerant people on the planet. Some of us are bigoted and outraged that our rights are being undermined. It’s a bit uncomfortable but that’s what a free society and free speech looks like. This idea that the only people who should have a right to make public statements are those trained in a left-leaning university is truly ridiculous.
We are becoming far too sensitive – too quick to use words like ‘furious, outraged, incensed’ and ‘offended’. A free society is not easily outraged. It values true diversity and works hard to maintain the basic social structures in which robust dialogue can produce productive change. The alternative is for the State to seriously limit free speech and freedom of religion which is a whole lot worse than Izzy Folau’s one-man mission to remove any doubt about what the Bible says about sin.
So it’s more important to defend our society’s long-standing commitment to free speech than to search the dictionary for new ways to say how angry we are.
A final comment – while I might not have been quite so incisively blunt as Izzy Folau, I’m thankful he values what Jesus has done in him and for the world more than his four million dollar contract with Rugby Australia. That’s big. RA pay him to play rugby but that should not mean they own his soul. We need more people who place their faith above their fortune, because money is a useful servant but a terrible master. Onya Izzy.
Western Australia has entered the next critical stage of the WA government push to legalise euthanasia in Western Australia!
FamilyVoice can now provide guidance (click here) for responding to the WA Government’s Ministerial Expert Panel, which has now released a Discussion Paper and began a public consultation process that assumes the WA public truly wants to legalise assisted killing by doctors.
The panel is accepting submissions until May 24.
Please also attend the open public consultation sessions – which are being held in Perth and regional areas during working hours, as set out here.
If you can attend the sessions, we would like two important questions to be asked of the expert panel:
FAMILYVOICE MEDIA RELEASE (21 March 2019):
Assisted Suicide public consultation in W.A. – a sham
Darryl Budge of Christian advocacy group FamilyVoice is angered on behalf of Western Australian’s that the WA Government’s expert panel will censor objections to euthanasia.
“This sham public consultation is a sociological experiment where the only ‘permissible’ outcome is to agree with the flawed recommendations of the Joint Select Committee on End of Life Choices,” said Darryl Budge of FamilyVoice WA.
“This government wants assisted suicide offered in every hospital when it is yet to offer a high standard of palliative care, equitably to every Western Australian.”
“We observe the disturbing irony that this discussion paper was released on the same day the Federal Government released its National Plan to Respond to the Abuse of Older Australians [Elder Abuse] 2019 - 2023, which states that “All governments are aware of distressing accounts of abuse of older people.”
“Knowing this is the case, how will this Labor government guarantee that patients in hospitals and aged care will be safeguarded against being coerced into decisions for the financial gain of family and friends?”
“This government is signing our elderly up to the worst form of abuse: pressure to die by suicide.”
“It is ironic that this government proposes that legalising assisted killing is a ‘greater choice’, but denies any choice by the WA public to reject assisted killing legislation and to choose to end pain and alleviate suffering , through access and funding to excellent palliative care instead.”
Almost beyond comprehension and belief, the brutality of abortion is sometimes unable to overcome the will to live. Hence in Australia and across the world a large number of babies continue to survive the horrendous methods of so-called termination of pregnancy. Tragically, many abortion survivors are left to die quietly of exposure – as though modern society is no better than the ancient pagan Roman culture that was characterised by infanticide.
Consider some Australian examples. Since abortion was legalised in Western Australia in 1998, we know that least 26 children (out of over 160,000 total abortions) have survived an abortion before being left to die. In 2018, as a result of numerous petitions and rallies supported by FamilyVoice, Nick Goiran MLC was able to pressure the WA Health Department into reporting each death to the WA Coroner, as a small but helpful outcome.
In 2015, 27 Queensland babies were born alive and left to die after botched late term abortions. This was revealed in 2016 by Minister for Health, Cameron Dick, in response to vigorous scrutiny by pro-life MP Mark Robinson.
FamilyVoice estimates that between 1 in 4 and 1 in 5 late term abortions in Queensland result in a baby born alive. While the statistics are likely to be similar in other states, governmental refusal to keep such records hardly helps anyone identify the sad fate of babies born alive after abortion.
Answers to parliamentary questions in Western Australia has revealed that late term abortions are performed in two different ways:
Firstly, if there is expectation that the baby will survive the abortion, an injection of potassium chloride is administered into the foetal blood stream which causes the unborn baby to die from a heart attack prior to induced labour.
Secondly, if the baby is not expected to survive birth, potassium chloride is not administered and instead labour is induced through prostaglandin administered to the mother.
Research by the Live Action pro-life organisation in North America has reported a conservative estimate of at least 1200 surviving abortions in the US each year. In Britain, The Daily Mail reported that in a twelve month period 66 babies who survived abortion were left to die. Canadian government statistics indicate that an average of 49 such born-alive infants die each year.
In 2007, a study published in the British Journal of Obstetrics and Gynecology concluded that about 3% of terminations after 16 weeks’ gestation result in a born-alive infant. At 23 weeks’ gestation, the number is much higher, at nearly 10%.
In a shocking move in February of this year, the US Senate rejected the Born-Alive Abortion Survivors Protection Act in a 53-44 vote. The bill would have required care for babies who survived abortion procedures and would have prosecuted doctors if they failed to care for babies born alive after abortion. So much for the US upholding such self-evident truths as the right to life, liberty and the pursuit of happiness. Presumably the pro-choice doctor’s pursuit of freedom and prosperity may come at the price of a baby’s life.
Are we no better than the ancient pagan Roman society, characterised by leaving unwanted infants out overnight to die by exposure?
Such realities should prompt a serious examination of conscience by every citizen and every legislator, along with learning lessons of reform provided by Christians in ancient times.
According to sociologist Rodney Stark, the city of Rome was in such dire population decline that it was only barbarian and semi-barbarian immigrants that kept the city from disintegrating. Those immigrants unfortunately took up Roman attitudes towards childlessness and infanticide. It is argued that the natural and adoptive raising of children by Christians and Jews kept the city alive, especially as Christians rescued multitudes of abandoned infants and took them into their homes.
Through the strong influence and example of Christians, ruthless Roman society abandoned infanticide by exposure. Finally, in AD 318, the Christian Emperor Constantine declared exposure to be a crime. By 374 AD, it had become a capital offence.
The charitable work of Christians and their influence upon the political culture set a fine example for believers today. If Christians in the modern world will open our hearts and our homes to women in crisis who are facing unplanned pregnancy, and if we can re-assert the goodness of adoption as a life-preserving alternative to abortion, perhaps we will live to see the scourge of abortion abandoned once again.
Well known to many Australian is US pro-life advocate Gianna Jessen, whose mother was 7 months pregnant when she visited Planned Parenthood for a late-term saline (installation) abortion. A solution (which can include saline, digoxin, potassium chloride and prostaglandin) is injected into the mother’s uterus and into the baby. This poison burns the baby inside and out, and including the outer layer of his or her skin. After an hour, the baby is assumed to be dead and the mother delivers the head child the following day.
Gianna Jessen survived the horrendous procedure. As the abortionist was absent, Gianna went straight to hospital. Severe loss of oxygen during the failed abortion led to a diagnosis of cerebral palsy. However, by age four, Gianna needed only the assistance of a walker, leg braces, and her foster mother. Today, Jessen walks with only a small limp. She acts as a voice for the voiceless and hope for the hopeless through her pro-life activism.
“Death did not prevail over me… and I am so thankful!” Gianna Jessen proclaims.
Melissa Ohden’s mother was 19 when she opted for a saline abortion. She believed she was under five months pregnant, but Melissa was truly seven months old in the womb.
After being adopted, Melissa did not know of her history of survival until she was 14. She ultimately found her biological parents and forgave them for attempting to abort her. Melissa has since founded the Abortion Survivors Network, which seeks to educate the public about failed abortions and survivors while providing emotional, mental, and spiritual support to abortion survivors. There are now over 210 abortion survivors in this network.
“Something’s wrong when women’s empowerment is based on ending another human being’s life,” Melissa Ohden states.
Tonya Glasby was only 13 when she conceived Clare Culwell as one of a set of twins, leading Tonya’s parents to pressure for an abortion at five months gestation. Doctors ended the life of one baby, not realising Tony was carrying two. After the procedure Tonya continued to feel a baby kicking. By this time doctors deemed any further abortion procedure was medically risky.
At seven months gestation Clare Culwell was born with dislocated hips and club feet, yet thrived with her adopted family. At age 20 she discovered her birth mother Tonya at a friend’s house, where she forgave Tonya, and thanked her for sparing her life.
“This is what it looks like to survive an abortion. My hips were dislocated, I had club feet, and I was in body casts to correct what the abortion had done. But I still deserved to live,” Claire Culwell explains.
Josiah Presley’s mother unsuccessfully attempted to abort him at two months. He thrived despite a maimed left arm from the failed abortion and was adopted out of South Korea into a loving home in the USA. When Josiah later heard about his mother’s attempt to take his life, he struggled with inner anger towards her. But as he grew in his understanding of Jesus’ forgiveness for his wrongs against God, Josiah ultimately forgave his birth mother.
Josiah asks, “What makes [preborn children] different from us besides the fact that they are innocent and can’t defend themselves against these huge abortion bullies killing them?”
Nik Hoot was born with parts of both legs missing and underdeveloped fingers after a failed abortion in Siberia, Russia. Christian couple Marvin and Apryl Woodburn adopted him after being convinced by a priest that people with disability are to be loved and respected like anyone else.
Nik received his first prosthetic legs at the age of two and learned to walking on his own after two weeks. He eventually learned to play football, baseball, basketball and is now a wrestling champion.
Church leaders have come out swinging against a plan by Labor to force abortion on public hospitals by tying the issue to funding.
The Federal Government provides a large amount of money to the states for health. The ALP has announced that it will hold this money hostage by making the performance of abortion a condition in funding agreements.
Sydney Anglican Archbishop Glenn Davies said that the policy obscured the rights of the unborn.
“We need to care for and support women who fall pregnant and do not wish to keep their child for whatever reason. But we must do that without jeopardising the life of the child,” said Archbishop Davies.
“A pregnancy is a life given by God. A pregnancy that is unwanted represents not a health problem but a responsibility for the whole society. Mandating public funds to end the lives of unborn children is merciless, unjustified and simply wrong,” he added.
“We need policies which support the lives of children to be enhanced and nurtured so as to enrich our society.”
The Presbyterian Church of Australia has likewise condemned the move.
Moderator-General Rev John P Wilson said that when it comes to abortion there’s a massive blind-spot in Western culture.
“With some passion, we save whales from slaughter and birds from extinction, yet we kill babies by the tens of thousands,” said Rev Wilson.
“Tanya Plibersek’s announcement today on behalf of the ALP would bring Australia deeper into shame by offering free abortions and making them more readily available. The rights of the unborn are diminished in this proposal,” he said.
“The Presbyterian Church of Australia affirms that the right to life extends to the unborn, because all of human life is sacred in the eyes of God and is a gift of God from the moment of conception.”
West Australian schools are being told they should have gender neutral toilets to be “inclusive” of “gender-diverse” students, under new WA Government-funded guidelines.
The guidelines have been developed by the Safe Schools clone, Inclusive Education WA.
According to The West Australian:
The resources urge schools to “consider providing gender-neutral toilet options, which should be accessible to any student who wishes to use them and will help to establish a more inclusive environment for transgender and gender diverse students”.
Guidelines on hosting inclusive school balls suggest strict dress code policies could discriminate against or exclude gender-diverse students and urge planners to allow students “to express their identity in whatever way makes them comfortable within reason”.
A WA Education spokesman fudged the issue claiming: “In new schools we provide universal access toilets and adult access toilets which allow schools flexibility for students.”
FamilyVoice WA State Director Darryl Budge said that parents need to be vigilant against corrosive Safe Schools ideology:
“Despite what some think, Safe Schools is not dead. The name may be different, but it’s the same LGBT agenda,” he said.
FamilyVoice Australia upholds Christian values and the family: permanence of marriage, sanctity of human life, primacy of parenthood and limited government.
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